Tag: foreign policy

  • Ukraine peace deal: is a bad peace better than war?

    Ukraine peace deal: is a bad peace better than war?

    Motion in the Ukraine peace deal debate: a bad peace in Ukraine is better than a long war

    Debated: 19 October 2026, Ye Olde Cock Tavern, Fleet Street

    Format: rapid debate, opening speeches, floor speeches, closings

    Every proposal for a Ukraine peace deal runs into the same question: what is Ukraine being asked to give up, and what does it get in return? In October the Sylvans put it bluntly, under the motion that a bad peace in Ukraine is better than a long war. A show of hands before the speeches put six in favour and 13 against.

    The proposer in the Ukraine peace deal debate: a war Europe cannot afford

    The proposer began with an assessment of the battlefield. Russia, in their view, was winning and would go on winning. They claimed that the United States was now helping Moscow, that Crimea and large parts of the east would never be returned, and that Russia held de facto control of Odesa and the Black Sea. Russian losses, they asserted, might already exceed a million men, multiples of anything the Americans absorbed in Korea, Vietnam or Iraq.

    Article Five as the real risk

    The argument turned on what comes after Ukraine. A bad peace, in the proposer’s definition, meant Europe accepting de facto Russian control of Ukraine in order to limit further losses. The alternative they feared was Russia moving into the Baltic states, triggering Article Five and putting NATO at war with Russia.

    Without the Americans, they argued, Europe could not contain Russia as it had through the 20th century. The rhetoric of rearming and taking Russia on in a few years was, on this view, partly deterrence and partly preparation of European publics for war. It would be the end of a way of life. Ukraine had become the proxy battleground, and escalation from there would be tragic.

    The opposer in the Ukraine peace deal debate: sovereignty, guarantees, prisoners

    The opposer, speaking from personal experience as a Ukrainian, began by noting how little the proposer had said about Ukrainians themselves. They challenged an assumption they expected to hear from the floor: that Ukraine refuses to negotiate. A recent poll, they claimed, found 72 per cent of Ukrainians open to negotiations, and open to territorial concessions if that bought peace.

    Three conditions for any Ukraine peace deal

    Three things, the opposer argued, would have to be in any settlement. First came national sovereignty, which Ukraine would not trade away whatever Europe agreed. Security guarantees were second, whether weapons for the Ukrainian army or international commitments. Third was the return of prisoners. Ukrainians did not care about land as such, they said. They cared about a promise that Russia would not come back in two or five years.

    The record of broken promises

    That promise was the difficulty. The opposer cited the Budapest Memorandum, under which Ukraine gave up its nuclear weapons, the loss of Crimea in 2014 and both Minsk agreements. Each, in their account, was a bad peace with territorial concessions and no real guarantee. They pointed to Bucha and Kherson as what occupation meant for the people living under it.

    They also disputed the proposer’s picture of the front. A change in the army’s leadership had improved coordination, they claimed, and Odesa was a stronghold, not a city about to fall. Putin, they warned, regarded Ukrainians and Russians as one people. Freezing the line would simply give him time to return. They closed by asking the floor to define what a bad peace actually meant.

    Voices from the floor in the Ukraine peace deal debate: history and definitions

    Hold the line

    The first floor speaker took the opposition’s side. A bad peace, they argued, would be read in Moscow as weakness. If Russia were in fact losing, Putin might expand the war westwards to test NATO, hoping a frightened Europe would lean on Ukraine to settle. NATO, ambiguous American support notwithstanding, had to show it would stand and fight.

    The case against a simple story

    The next speaker leaned the other way. Any agreed end to the war, they argued, would be a bad peace by necessity, because nobody gets all they want. They urged the room to remember hostilities before 2022, Western involvement in Ukrainian affairs and NATO expansion to Russia’s border. Liz Truss confusing the Black Sea with the Baltic was recalled, and American weapons sales alongside a new deal for Russian diesel, they claimed, showed how many interests profit from the war continuing. Putin they called a murderous dictator, but rejected the narrative of good ones and bad ones.

    History as a warning

    Several speakers reached for history, and nearly all of it pointed against the motion. One recounted the Holodomor of 1932, Stalin’s collectivisation and the deliberate starvation of millions, followed by Russian settlement of the east. With Bucha in mind, they argued there was no such thing as a merely bad peace: a Russian takeover would be catastrophic. They saw Putin as an heir to Peter the Great, rebuilding an empire.

    Another, whose family had taken in Ukrainian refugees, disputed the proposer’s claim that Russia could absorb losses indefinitely, citing a podcast guest on Russia’s falling birth rate. Their main point was the Treaty of Versailles, a bad peace that in their telling produced another dictator. Rome fought Hannibal for two decades rather than settle, and nobody would have trusted a promise from Hitler. If there was to be a peace table, they concluded, the peace had to be a good one.

    Defining a bad Ukraine peace deal

    The opposer had asked for a definition, and two speakers supplied one. The first, still undecided, called the definition the fulcrum of the debate. Momentum in war shifts with support, they argued, so nobody should concede on the grounds that the war is already lost. If territory traded for sovereignty and security guarantees was not a bad peace, it was worth pursuing. If a bad peace meant capitulation, it was not.

    The second, a self-described history enthusiast who had worked with Ukrainians, gave the most concrete version: loss of the Donbas, demilitarisation from the Donbas to Kyiv, a bar on NATO and EU membership, and war indemnities. The proposition’s language of buying time, they argued, echoed Chamberlain. They listed the Punic, Balkan and Tigray wars as bad peaces that led straight back to war. Putin, they claimed, had spoken of Russia’s border reaching the Carpathians. Ukrainian resistance, they added cynically, was also buying Britain time to prepare.

    A just war test

    One speaker set the motion aside and asked instead whether Ukraine’s war was just. They walked through the six premises of just war theory, from just cause and legitimate authority to proportionality and last resort. Self-defence by a democratically elected government met each test, they argued, while Russia’s side met none. On that reckoning there was a justifiable case for continuing to fight.

    The case for negotiation now

    The fullest case for the motion came from the floor. One speaker called the phrase ‘bad peace’ close to an oxymoron, given millions killed and injured. They claimed the conflict began with the overthrow of an elected president in 2014, backed by the US and the EU, and called the war unwinnable for Ukraine. Citing what they described as State Department figures, they asserted a casualty ratio of 36 Ukrainians to one Russian. They also claimed that Boris Johnson had sabotaged the 2022 Istanbul talks, and urged diplomacy over vested interests.

    Other wars, and other refugees

    One speaker announced an abstention on principle. Of more than 130 armed conflicts, they argued, the West attends to Ukraine and Gaza because they serve its interests, while Sudan, Myanmar, Mexico and Congo go undebated. They called this a cynical hierarchy of grief. Ukrainian refugees were offered homes and payments, they noted, while others fleeing war were not.

    Deals, nuclear risk and surrender

    Another speaker approached the motion as a negotiation. Every deal involves concession, and war, they argued, regresses people to tribal identity and propaganda, while peace and trade allow reason to work, as post-war Europe showed. The choice, they concluded, depends on context and on what both sides can sustain.

    A first-time speaker raised the nuclear question. With Putin issuing veiled threats and the United States an uncertain ally, they asked the room to weigh a bad peace against the risk of nuclear conflict with western Europe.

    A later speaker called a bad peace a politically correct synonym for surrender. They quoted Donald Tusk on 500 million Europeans asking Americans to defend them against 140 million Russians, and argued that smaller nations can make larger ones give up, as in Afghanistan. Europe, they urged, should pay for its own defence while Ukraine made the war too costly for Russia.

    The last floor speaker, also new to the club, compared the war with Afghanistan and Vietnam. Ukraine seemed unable to win back its land, they observed, but Russia could not take the whole country. Ukrainian colleagues had told them morale was falling. A longer war might end in a worse deal in five or 10 years.

    Closing arguments in the Ukraine peace deal debate: the opposer

    The opposer answered the meddling argument by restoring agency to the countries involved. The Baltic states sought NATO membership, they argued, because they remembered Soviet occupation and deportation, not because NATO came looking for them. They had been in Kyiv, they said, when the protests of November 2013 began, and the movement started when students were beaten. On Istanbul, they disputed the floor’s account: talks continued after Boris Johnson’s visit and collapsed when Russia demanded limits on Ukraine’s army and a veto over its security guarantees. Russia had come back for centuries, they concluded, and would come back again.

    Closing arguments in the Ukraine peace deal debate: the proposer

    The proposer answered the call for a definition. A bad peace, they argued, would be containment, the policy Britain had pursued towards Russia since the Great Game. The open question was where the grey line would fall, and with regret they placed it somewhere in Ukraine. Russia would not be defeated, they insisted. They warned that the nature of war had changed, raising the prospect of drone attacks on London, Paris and Amsterdam. This was not surrender, they concluded, but realpolitik, and it was easy to argue otherwise from an armchair.

    The final vote in the Ukraine peace deal debate

    The motion was not carried. It finished with seven votes for, 17 against and one abstention. At the opening show of hands it had stood at six for and 13 against, so the room went in opposed and came out opposed. More hands went up at the close than at the start, 25 against 19, which makes this a different room rather than a measure of changed minds.

    The house kept the view it arrived with. A peace that Ukraine could accept was welcome; a bad one, as the floor defined it, was not.

    Why the Ukraine peace deal motion failed

    The room went in against the motion by six to 13 and came out against it by seven to 17. The result was never in much doubt, but the debate still did real work. It settled what the motion’s central phrase meant. The proposer defined a bad peace as an arrangement between great powers, a line drawn to keep Russia out of NATO territory. The opposer defined it from inside Ukraine, as a settlement without sovereignty or guarantees. By the end, most of the room had adopted the second definition, and on that definition the motion could not win.

    The proposition’s case: attrition, escalation, containment

    The proposer’s opening was a realist argument about European risk. Its strength was that it named the outcome everyone in the room wanted to avoid: NATO at war with Russia under Article Five. Its weakness was that it rested on a contested picture of the battlefield. Claims that Russia controlled Odesa and the Black Sea gave the opposer an easy target, and the reply that Odesa was a stronghold went unanswered.

    The definition offered at the start, Europe accepting de facto Russian control of Ukraine, was also the bleakest available. It asked the room to accept the outcome the opposer described as the source of Ukraine’s fear. The closing improved on it. Recasting a bad peace as containment, the old British policy from the Great Game onwards, gave the motion a respectable lineage and a clearer shape. It came after the floor had already done its defining, however, and placed the grey line inside Ukraine at the moment the room was weighing what that meant.

    The opposition’s case: agency, guarantees, history

    The opposer’s most effective move came in the first minute. Pointing out that the proposer had barely mentioned Ukrainians reframed the debate from a question about Europe’s safety into a question about Ukraine’s future. Every later speaker had to choose a side of that frame.

    The poll figure did the second job. By claiming that most Ukrainians were open to negotiation and territorial concessions, the opposer separated Ukraine from the charge of intransigence. The objection was not to a deal; it was to a deal without guarantees. That distinction was the most useful thing either opener supplied, because it gave the floor a test it could apply.

    The record of the Budapest Memorandum and the two Minsk agreements supplied the evidence that written promises had failed before. The closing then answered the strongest floor arguments on their own ground, offering a counter-account of 2013 and of the Istanbul talks rather than simply rejecting them.

    The ebb and flow of the Ukraine peace deal floor

    Four battlegrounds formed during the floor speeches. The opposition took three of them.

    What a bad peace means. The opposer asked for a definition and the floor provided two. An undecided speaker’s version drew a line the whole room could use: territory for guarantees was acceptable, capitulation was not. The history enthusiast then filled in what capitulation would look like, from the Donbas to war indemnities. Once those definitions were on the table, the motion’s phrase meant something close to surrender, and a later speaker said so outright.

    What history teaches. Versailles, Chamberlain, the Punic Wars, the Balkan and Tigray wars and the Holodomor were all cited, and all but one pointed against the motion. The only historical argument for it came in the proposer’s closing, through the Great Game. The weight of analogy was heavily one-sided, and the floor supplied almost all of it.

    Whose interests the war serves. This was the proposition’s ground. Two speakers argued that Western involvement before 2022, NATO expansion and profits from arms and diesel complicated the story of a defensive war. A third claimed the Istanbul talks had been sabotaged. These were the most direct challenges to the opposition, and the opposer’s closing spent most of its time answering them.

    Whether the war can be won. Here the room was evenly split. One speaker claimed a casualty ratio that made victory impossible, while another argued that Russia’s demography made time an ally. The newcomer who worried about falling morale offered the proposition’s most human argument. It was not developed further.

    What the floor added to the Ukraine peace deal debate

    This was a rapid debate, and the clearest sign of the format at work was the definition. The opener asked for one, and the floor built it in stages. An undecided speaker set the test, the history enthusiast supplied the content, and a later opponent of the motion named the result. None of the three was an opener, and between them they did more to decide the vote than either opening speech.

    The floor also supplied the motion’s best case. It was a volunteer, not the proposer, whose speech on 2014 and Istanbul posed the most direct challenge the opposition faced all evening. Most of the opposer’s closing went on answering that speech rather than the opening proposition.

    A floor speaker also questioned the frame of the whole evening. The abstaining speaker’s point about other wars did not change the vote, but it was the only contribution to ask why the room was debating Ukraine at all.

    Two readings of a bad peace

    The motion could be heard in two ways. Read from London, it asks whether Europe should accept an unsatisfactory settlement to avoid a wider war. Read from Kyiv, it asks whether Ukraine should accept terms that leave it exposed to a second invasion. The proposer argued from the first reading throughout. From the second came the opposer’s case, with an invitation to the room to join them.

    Both readings could be satisfied at once. A settlement that trades territory for credible guarantees could satisfy both, and the undecided floor speaker said as much. But the motion’s word ‘bad’ pushed every speaker towards the version without guarantees, and on that version the room’s sympathy lay with Ukraine. The proposer’s closing tried to recover the first reading by talking about containment and drone warfare. By then the room had settled on the second.

    What the Ukraine peace deal debate left unexamined

    Nobody described what a credible security guarantee would look like. The opposer named guarantees as a condition, and the history enthusiast’s definition of a bad peace turned on their absence, yet the room never discussed whether they could be delivered without American support. That gap ran under both cases. The proposer’s argument depended on American withdrawal; the opposer’s depended on guarantees that, on the proposer’s own account, Europe might not be able to give.

    The abstaining speaker’s challenge also went unanswered. Their case was that attention to Ukraine reflects Western interests rather than the scale of suffering. No speaker addressed it, perhaps because it questioned the premise of the evening rather than either side of the motion. A first-time speaker’s nuclear question received the same silence.

    What drove the result

    To win, the proposition needed to persuade a room that arrived sceptical, and its case depended on accepting a pessimistic military picture and a bleak definition at the same time. All the opposition had to show was that a bad peace had been tried before and had failed. Budapest, Minsk and Versailles did that job, and the floor’s definition made the motion’s central phrase mean something close to surrender.

    Europe, the proposer argued, could not afford a long war. The room decided that Ukraine could not afford a bad peace.

    Full transcript of the Ukraine peace deal debate

    Read the full transcript

    The Ukraine peace deal motion, and the opening show of hands

    The motion is: a bad peace in Ukraine is better than a long war. We’re going to do a vote just to see what our opinions are at the moment. So, who is voting for the motion, a bad peace in Ukraine is better than a long war? And against? And any abstainers? So for the motion, a bad peace in Ukraine is better than a long war.

    The proposition opens: where the war stands

    Good evening. So where are we with the Ukraine war? It looks like Russia is winning and going to win. The Americans are helping the Russians. Trump is helping Putin; we’ve heard that over the last few days. The Russians have taken, we know, Crimea and large chunks of eastern Ukraine, and it’s unlikely that that’s ever going to be returned. The Russians have de facto control of Odesa and the Black Sea, and can block Ukraine, landlock Ukraine, which isn’t going to help. That’s only going to deflate Ukrainian morale.

    The Russians allegedly have lost more than a million men. I’m not sure exactly of the numbers, but last year I think it was 600,000. I think they’ve lost a million. If we compare that to the American losses in Vietnam and Korea, and I think also if I include Iraq, the Americans didn’t lose more than 100,000-ish military personnel. So the Russians are able to absorb multiples of the losses that we are able to absorb, and that’s assuming the Americans decide to battle with the Europeans. It’s difficult for me, as the proposition, to imagine that the Europeans would be able to absorb that level of loss, even the hundreds of thousands, let alone the million that the Russians have absorbed.

    So that is roughly the situation. When we say a bad peace, that means that Europe accepts that Ukraine is going to be de facto controlled by Russia, and a bad peace is to accept that, and to further limit losses. Otherwise that would mean the Russians coming into eastern Europe, the Baltic states and so on, which would trigger Article Five, and NATO would then have to get involved, so NATO would be at war with Russia. Considering all of that, a bad peace is better than escalating and going to war with Russia.

    What else? The Americans are no longer on our side. Contextually, we have to remember that throughout the 20th century we have been attempting to contain Russia, and we’ve needed the Americans to do that. Without the Americans, it’s unlikely that the Europeans will be able to do it. We certainly don’t want to take on the Russians now. There is a narrative, or some rhetoric, that if we delay while we build up our forces, European forces, then in a few years we’ll be ready to take them on. That is not a strategy that the Russians are unaware of.

    And there is the very aggressive rhetoric that the Europeans are pushing at the Russians. Part of it is defensive: the narrative that we will take you on, we are ready for you, to try to deter further attacks. Part of it is to prepare our own populations to go to war with Russia. So this would be Europe at war for the first time since the Second World War. It would be the end of our way of life as we know it. That’s the rough context. Ukraine has been the proxy battleground, Ukrainian lives have been lost, and de facto Europe is at war with Russia through Ukraine. So I’ll stop there. If it escalates, it would be tragic. So a bad peace, as we describe it, is better than escalation. Thank you.

    The opposition opens: what Ukrainians want from any peace

    I’m slightly sorry to the proposition, because I did prepare for this topic, since it’s very personal to me. Throughout the whole speech, the proposition barely mentions Ukrainians, and I think that’s where we should start, with defining what that peace is. There is an assumption, and the proposition did not say it, but I assume there is going to be one from the floor, that Ukrainians don’t want to negotiate, or that Ukrainians are really strict on territorial losses. But a recent poll showed that 72 per cent of Ukrainians are open to negotiations. Ukrainians are open to territorial concessions if that means bringing peace.

    There are three items, though, that stand out from all others that Ukrainians believe should be in the peace deal. First of all, the sovereignty of the nation. We believe that we have fought for our freedom since 2014, or even from 1991. It’s something that Ukrainians really want, and we will fight for it. And believe me, if Europe agrees to give up the sovereignty, Ukraine would not agree. The second piece is security guarantees. It can be the Ukrainian army supplied with new weapons. It can be international guarantees. But the fact is that Ukraine needs a promise that this will not happen again. The third item is just very human, very understandable: bringing prisoners back, bringing all our people back.

    What I want to highlight is that Ukrainians are tired; they want this peace. It’s not that we are stubborn and we just don’t want to give up an inch of our land. We don’t care about land at the end of the day. What we want is a promise that two years from now, five years from now, Russia will not come back. I think we can all agree that 2022 was a great moment of unity across the US and Europe.

    Countries joined together. They supplied Ukraine. There was a sense of unity. Now look at Europe. In France we’ll probably get Mélenchon or Le Pen winning. In Germany the AfD is on the rise. In the UK, the Greens or Reform. Europe is fractured. NATO is fractured. If in five years Russia finds a moment, I’m not sure we will have the same support as we did in 2022.

    Budapest, Minsk and why Ukrainians distrust written promises

    And I think Ukrainians just don’t trust written promises anymore. We were there with Budapest in 1996, when we gave up our nuclear weapons. We were there in 2014, when we were told: give up Crimea, Russia will not go further. Putin said that he would not go further. He said throughout the years that it would never happen, but somehow we keep getting back into the same position. It happened with both Minsk agreements. Those were bad peaces with no real promises, where we made territorial concessions, and look where we are now.

    I think this is the key thing to understand. It’s not that we don’t want to stop the suffering; it’s that we are afraid that stopping the suffering now will mean much more suffering in the future. When Russia occupied Bucha, they killed people just for being in the army. When they occupied Kherson, they moved a lot of people in from Russia and basically pushed people away from their real lives, from their regular lives. People lost everything, and that’s what we’re trying to prevent.

    Bringing it back to Europe: it was mentioned that the situation is really bad. It actually was improving. The change of the head of the army has significantly improved coordination. We recently had a really successful counteroffensive. Odesa is nowhere close to being occupied; it is a stronghold of Ukraine, which Putin desperately wants. And if we freeze the front line as it is now, he will come back for it, because he has said many times that this is a Russian city.

    I think there’s a misconception that Putin just wants a specific part, like the Donbas. He has said multiple times that Ukrainians and Russians are the same people. For him this is an existential question, and for Ukrainians as well. He believes that we all should be Belarusians, Ukrainians, Russians, one great empire. This is his life project. We strongly disagree with this, and we’re going to fight for it.

    Sovereignty, and promises that this will not happen again, are the core things that we believe. My time is actually running out. One of the things I will ask of the floor speeches is to try to define, when you argue for or against, what a bad peace is, because I think there is a lot of misunderstanding about what that peace implies. I just think that would help the discussion further. Thank you.

    Floor: hold the line, and the case against Western meddling

    If we allowed or let Ukraine have a bad peace, however that is defined, I think Russia would regard this as a sign of weakness. That’s why we have to hold the line and support them in resisting Russia as long as possible. Now, this issue might be decided sooner than we think, because if Russia is actually losing the war, and I know you’re saying they’re winning, but if they’re losing the war, which there are signs that they are, I think it would make sense from Putin’s point of view to expand the war westwards and challenge NATO.

    He would basically test our support for Ukraine, in the hope that we would become divided, and in our fright and fear lean on Ukraine to settle for peace. I think it’s very important that NATO doesn’t do that, the ambiguous US support notwithstanding, which of course is an issue in itself. Even taking that into account, it is really important that we draw a line, if necessary before there is peace in Ukraine. Putin has to get the message that we will actually stand and fight if necessary.

    This war has been a disaster for Ukraine, for Russia and for Europe. I think we can probably all agree on that. It’s already gone on too long; it’s overtaken the First World War in length. What would be a bad peace? It would mean different things for Ukrainians and for Russians. But if there’s going to be an end to the war that is agreed, as the fruit of a peace agreement, it’s going to be a bad peace by necessity. Nobody’s going to get all that they want.

    The Russian invasion of Ukraine began in 2022, but the hostilities began before, and we forget that. We forget also Western meddling in Ukrainian affairs well before 2022. So I think this narrative of good ones and bad ones, which we are sold in every conflict, is again a simplification. We have to remember that just before the invasion of Ukraine, the Russians demanded that Ukraine commit not to join NATO. They had seen NATO expand right to their door since the end of the Cold War, and they asked that. Zelensky said no, and then, some time after the war started, he said yes. We remember Liz Truss, foreign secretary at the time, who mistook the Black Sea for the Baltic Sea in a BBC interview.

    So I think this war could have been avoided. At the moment the situation is that President Trump made a deal with Russia last week to get diesel. So we have the Americans selling the weapons that are targeting Russia and at the same time profiting from Russian oil. I think there are a lot of interests in this war continuing. There are people who are making big money. Having said this, I have no sympathy whatsoever for President Putin. He’s a murderous dictator. But again, this is not about good ones and bad ones. Thank you.

    Floor: the Holodomor, Bucha and Russia’s imperial past

    Chair, ladies and gentlemen, we should perhaps think back into history. Ukraine is a breadbasket for Europe. It grows enormous quantities of grain, and that is exported not just to Europe but to Africa as well. But in 1932, when Ukraine had multiple gentlemen farmers called kulaks, who basically owned the farms, Stalin decreed that it should all be collectivised, that all the kulaks should go, and all of the farms should come under state control. This was carried out by the army without mercy.

    Everything was taken from the farms, even animals, pets, and the kulaks perished. Nobody knows the exact figure, but something like 4 million people starved to death, and that is known as the Holodomor. It’s death by starvation, and it was deliberate. It was a policy by Stalin, and that happened in 1932. And of course, because so many people starved, literally dropping in the streets, Russians moved in, particularly into the east. We shouldn’t forget that.

    Also, of course, when Russia came to take Kyiv at the beginning of this war, and they got stopped in Bucha, as you mentioned, there were the appalling war crimes that were committed in Bucha. So I don’t think there’s such a thing as a bad peace. I think it would be catastrophic for Ukraine, because if the Russians simply took over Ukraine, I think there would be carnage. I don’t think there would be any mercy whatsoever.

    What Putin wants, I think, is this: he sees himself as Peter the Great, or a successor to Peter the Great, and the great Russian Empire, which stretched over to the Baltic: Estonia, Latvia, Lithuania, Belarus, Ukraine in the underbelly, and then you’ve got Georgia, Azerbaijan, Armenia, and the other Stans, which I can’t remember. So he wants, I think, to recreate something of Russia’s imperial past. And of course the tipping point with Ukraine was when the EU made overtures: maybe you can join the European Union, and maybe even join NATO.

    That was far too much for Putin, because he believed that NATO would not expand eastwards, but NATO did, and I think that was a tipping point for him. So where it leaves us, frankly, I don’t know. But I don’t think a bad peace is on the cards. I think it would be a mistake. Thank you.

    Floor: Versailles, Hannibal and why a peace must be good

    My fellow Sylvans, my family actually took in some Ukrainians when the war began, so they definitely would have some opinions if they could be here tonight. I do have to disagree at the outset with one thing that was said at the beginning, which was that Russia could absorb the losses better than we could. I go by that splendid, ultra-reliable podcast, the Joe Rogan Experience, from a guest who made a very interesting point: that this is the last chance Putin had to start a war with the level of soldiers that he has, because Russia’s birth rates have been plummeting for a couple of decades now.

    In a few decades, maybe even the next decade, Russia is not actually going to have enough young men to fight the war. So in a way it was almost now or never, with the possibility of NATO being on its doorstep.

    We’re not going to sort out the war’s problems here tonight. We are but a humble debating society of 20 people. But to give the motion some food for thought, let me take you back to another really bad peace, as it was defined: a bad peace, not any peace. Let’s talk about the bad peace of 1918, in which Germany did lose the war fair and square, but the Allies did make things a little worse with that wonderful Treaty of Versailles, which actually led to the rise of another murderous dictator. The minute I heard the motion, that was the first thing that came to my mind. Sometimes a bad peace is not worth it, because of what’s going to happen in 20 years. There are wars which seem to go on forever, but you have to have clear military objectives. Focus on them, fight it out.

    Don’t compromise on what you can’t compromise on. Be willing to come to the peace table. History is full of examples of wars that went on forever, like the Roman war against Hannibal: 20 years of chasing this guy through Italy. Was a bad peace better? No. The Romans fought it out and eventually won, brutally, but they won. And the Second World War probably seemed to go on forever. But would they have settled for a bad peace, a bad peace with Adolf Hitler’s promise not to break the rules?

    We don’t think so. I’m not saying we can do the same with Vladimir Putin. I’m saying that if you’re going to come to the peace table, it has to be a good peace, not a bad one, whatever that may be. I’m no geopolitical expert, but if it takes a long war to do it, unfortunately that is sometimes the way the world works, and I see the card.

    Floor: what counts as a bad peace in a Ukraine peace deal?

    I admit I don’t know what I will be supporting yet. I started on the proposer’s side. Now I’m a bit confused. I think we should establish some facts. One side has invaded and presently occupies certain areas of Ukraine; that side is Russia, and it is losing a lot of soldiers. But at the end of the day, it seems to me the situation shifts based on whether the support on each side shifts. So it’s not clear to me whether one side is winning and one side is losing, the same way that in the Second World War one side was ahead and then later the other side was clearly ahead.

    So I would be very wary of taking a stand of “let’s decide something, because we have lost and therefore there’s no other way”. I don’t believe that’s necessarily the case. Powers are shifting, and shifting in either direction can shift the balance of the war.

    Another thing is the way this was formulated: bad peace, long war. It’s a bit difficult to debate. Bad for whom? Is peace ever bad at the end of the day? Long: what’s long? Long enough? Not long enough? It makes it a bit confusing, doesn’t it? But that’s the beauty of debating. So I totally agree: trying to understand what a bad peace would be is probably the fulcrum of this whole discussion, and it’s incredibly difficult to do that. I don’t think I’m going to make a good try, but here is some food for thought.

    Clearly, if the opposition itself admits that territorial concessions for sovereignty and security guarantees are not a bad peace, then that is a peace worth pursuing. So we should be arguing about what a bad peace is, and if an argument can be made that the only bad peace in this situation is effectively capitulation, then we should ask ourselves whether Ukraine should just capitulate, and whether that would be good for us. I don’t believe so. So everything rests on the definition of a bad peace. If it is one side basically saying, “I’ve had enough, just claim your price, I’ll concede”, then no, I don’t think that’s worth pursuing. But if it can be argued that a bad peace is effectively conceding territories for security guarantees, then yes, that is worth pursuing. Thank you.

    Floor: a definition, and the echoes of Chamberlain

    I’ll apologise: I’m a bit of a history nerd, and that might come out. A lot of my inspiration comes from the Prisoners of Geography book by Tim Marshall; if anyone’s read it, it’s absolutely brilliant. And from my own work with Ukrainians, which I’m going to try not to go into too much. But I’m going to do what the opposition asked and define a bad peace for Ukraine, just in Ukrainian terms. For me, a bad peace is a large loss of territory, probably the whole region of the Donbas; demilitarisation of areas of Ukraine, probably from the Donbas to Kyiv; a ban on NATO or EU application; and potential war indemnities. That for me is a pretty bad peace in Ukrainian terms.

    A lot of the proposers for me have had echoes of Chamberlain, for anyone that’s familiar with the period before the Second World War: a lot of “wait, we’ll bide our time, we’ll build up our stocks, we’ll be ready”. There are so many historical instances of bad peaces for the losing side being terrible, and immediately leading to war afterwards. You’ve got the Second and Third Punic Wars: Rome and Carthage, Hannibal. Rome were then very insecure about them getting powerful again, and indeed wiped them out, salted the earth.

    No more Carthage. The First World War to the Second World War, as was mentioned, for different reasons: the losing side being really insecure again, and trying to take back everything by force. The First and Second Balkan Wars from the early 1900s, and very recently the Tigray wars, for anyone following anything in Ethiopia. A very similar situation: a bad peace, neither side happy, war.

    So if you were to make a bad peace, one of the questions you’ve got to ask is: is Putin trustworthy? Is it then going to lead to another war? I think from some of the giggles, we all have an idea of what the answer to that is. You’ve got Putin’s track record in Crimea. Someone mentioned that Putin ties Russia to the Kievan Rus, and he is on record saying he wants the border of Russia to be the Carpathian Mountains. They run through Romania, Hungary and parts of Poland. It doesn’t sound like he’s going to stop, and it’s not only bad for Ukraine; it’s bad for Europe.

    Even from a British-centric viewpoint, someone holding up and stopping the Russian advance is brilliant for us. It’s incredibly cynical, and might not be an attitude that people want to take, but it is good for us. It does let us prepare. There have been a lot of articles in recent times saying we should expect war in three years. There are reasons for that, and our building up is possible because Ukrainians are allowing it by stopping the advance. I’ve got a bit more, but I’ll stop there.

    Floor: just war theory applied to Ukraine

    I’m going to approach this from a slightly different side. Instead of looking at a bad peace, I’m going to ask you to consider what might constitute a just war. A key tenet of just war theory, for those that are unfamiliar, is jus ad bellum, which quite literally means the right to war. It’s a theory which has its foundation in a lot of Christian philosophy, Thomas Aquinas and that kind of thing, but it essentially underpins the modern laws of armed conflict, and it seeks to set out whether war is morally and legally justifiable. There are six broad premises to it, and I’m going to do my best, very briefly, in the time I have, to apply them to the Ukrainian side of this conflict.

    First of all, just cause: is your cause for fighting just? I would suggest that self-defence is traditionally seen as the main just cause, and that threshold has been met here. Legitimate authority: that’s traditionally a war rooted in some kind of democratic mandate. Again, a lot of these points are subjective. These are not laws; these are philosophical underpinnings. But I would suggest a war led by a democratically elected leader, versus Putin, who even stretching the very fabric of things you could not reasonably call elected in a free and fair election. Again, that threshold has been met. Right intention: there should not be a seeking of vengeance or a narrow interest, but an interest in establishing what’s referred to as a just peace. That could be, for example, reclaiming your land and defending your people. I would say again that threshold is met.

    The probability of success. I have to say I don’t agree with the gentleman here, but one thing that he did raise that was interesting was the probability of success. You shouldn’t waste blood and treasure needlessly. However, in this particular case I don’t think that is happening. I think there are legitimate military objectives that can be achieved. Proportionality: this is probably the one we could have the longest debate about, but I only have 60 seconds. I think the Ukrainian conduct in this war falls within that acceptable box of proportionality. And finally, last resort. The Ukrainians are being attacked, present tense, so I would say that this conflict falls within the bounds of last resort. There is a justifiable case for keeping that war going. I don’t think the Russian side of this conflict passes those six premises, but I think the Ukrainian side does. Thank you.

    Floor: 2014, Istanbul and the case for negotiation

    When I first heard this term, bad peace, it sounded a bit like an oxymoron, really, because how can peace be bad? That might sound very simplistic, but this is a military conflict where literally millions of people on both sides have been killed, and many more have been injured and maimed. But I can understand the premise of the motion, because at the end of the day Russia is occupying 20 per cent of Ukrainian territory in the east and south-east, and they also occupy Crimea.

    But this conflict didn’t just happen organically or spontaneously. You hear that Russia annexed Crimea in 2014, but this actually started before that. Ukraine was a neutral buffer state between Russia and NATO, and this actually started in February 2014, when there was the overthrow of the democratically elected President Yanukovych, overthrown with the help of the US and the EU, and replaced by a US coup regime, which led to a rebellion in the Donbas and a subsequent civil war. I know that’s not what the motion is specifically about, so I want to talk specifically about the current situation.

    If you’re looking at what’s going on at the moment, this is an unwinnable war for Ukraine, because you’re seeing Russia continually advancing further and further, despite NATO support. I hear the commentary that we need to stand by Ukraine no matter what, but they don’t actually say what the end game is. What are they actually hoping for? You want to continue this war? Fine. Do you think Russia is going to pull out of all the territories, the four regions and Crimea? When you look at the State Department figures, you have one Russian troop being killed for 13 Ukrainian troops being killed. You have one Russian casualty for 36 Ukrainian troop casualties, and you even see the footage of these Ukrainian men being press-ganged, thrown into vans, and then put into the meat grinder. Now, this doesn’t sound like a winnable war to me.

    I think the best way through this is talks and negotiations. I hear people saying, “But Putin can’t be trusted; he’s an authoritarian.” Sure. But what happened after Russia invaded Ukraine in February 2022? A few weeks after, in April 2022, there were the Istanbul negotiations, which both Putin and Zelensky actually agreed to. It was going to end the conflict given certain conditions, and it was actually Boris Johnson that sabotaged these negotiations, and because of that this war has continued. So I think you have to ask who is continuing this conflict, and where the vested interests really lie. I think the only way to end this conflict is through diplomacy and talks. But it may not happen like that, because obviously there are vested interests in play, and lobbyists and so forth. Thank you very much.

    Floor: an abstention over the hierarchy of grief

    I had prepared a speech for the war, not peace, motion. I spent quite a bit of my afternoon preparing it, but it doesn’t matter; it happens. I’ve tried to adapt that speech, but it’s not going to work, so I’ve had to write a new one. Basically, I don’t really care, and I know that sounds really awful. But there are 130 places having wars at this present moment, and the wars we’re talking about are Ukraine and Gaza. We always seem to be talking about them, and I know one of the reasons we talk about Ukraine is because it’s in the north. So here’s my speech. Unfortunately this is AI, and I can’t even see out of my glasses. I was actually going to go through the 130 places, but it would take up two minutes of the speech.

    So I rise today to abstain from this motion. I’m not going to vote either way, because I refuse to validate the false binary it forces upon us. But more than that, I rise to challenge the fundamental premise of this entire debate. We are spending hours arguing, whether here or in other places, about a single conflict, and the same about the Gaza war, operating under the arrogant and unstated assumption that these are the most important wars in the world. They are not. As we sit in our comfortable chamber, there are over 130 armed conflicts in about 60 countries. There’s a lot happening in the Middle East. We do hear about some of them, but we don’t hear about us going in and actually holding them.

    Why are we not holding emergency debates for catastrophic civil wars in Sudan, which have displaced millions? We do not do it for countries like Myanmar, or the cartels in Mexico. In fact I know more about that from watching it on Netflix. Sorry, but it’s the truth. Or the Democratic Republic of Congo. The uncomfortable truth is that this is not the most important war. It is simply the most useful war for Western geopolitical interests. We have built a cynical hierarchy of grief.

    Think about it. People fleeing from Ukraine were housed. People were offered 500 pounds; I don’t know if it was per person or per family. They don’t offer other people fleeing from war a place in people’s homes. So that’s another reason why I’m against this: the disparities and double standards. I’m not going to vote at the end. I’m going to abstain; I knew that right from the beginning. And until this chamber is ready to… no, I’m not going to say that bit. That’s a bit horrible. This is not the world’s only war, and this is not the most important war, and I urge those who see this to look through the rhetoric that we have to listen to all the time. Thank you.

    Floor: concessions, deals and what war does to people

    The real challenge will be for me to do it in less than three minutes. I’ll try. So we’re really talking about compromising here, and this is very important. There is an acceptable concession that we’re ready to make, if and only if it allows us to get what we want. And you can see this in our everyday life. We want something, but is it really worth it? Is it worth the time or the energy I will put into it? Sometimes I fall asleep, I think about brushing my teeth, and I’d just rather stay in bed. But anyway, that was a little joke. You get my point.

    When we’re talking about a bad peace, concessions will have to be made no matter what, because in front of us we have someone, or an entire nation, that also wants something, and this is basically the purpose of any deal. I’ve got money, you have clothes. I want clothes, you want money. Let’s make a deal. This is how it works. When it comes to war and peace, I had to list the benefits and the detriments of both of them. War is an extreme state of subjectivity.

    In a deal, what I want and what you want, we don’t have to aim for higher ideals. But in war it is a fight for survival, and it regresses us to primitive human traits. It is really related to our identity. It is communicated through propaganda. You have people hating each other just because they are from a different skin colour, or a different label of nationality. This is really what war does to humans.

    There is a different kind of ethical value system when you’re actually aiming for objectivity and an ideal. When it comes to peace, we have seen it in Europe after the Second World War. Business prevented war in Europe, which means that those exchanges can be done without having war. Peace allows the resources to detach from our primitive state through reason, because reason needs energy and time, and this is what we have in times of peace, in states of abundance. It allows us to act for a more universal good, which usually comes with a primitively perceived sacrifice: I’m not going to take this money from my neighbour; it is an opportunity cost, but I’m doing what is right.

    It also raises consciousness. I’m referencing Hobbes here. When it comes to making a decision between war and peace, these benefits and detriments are context dependent, and it has to allow the sustainability of both parts. To finish: identifying the ideal and anticipating the outcomes helps us reach it and approach it. So this is really what we need to do before taking a decision. Thank you.

    Floor: a first-time speaker’s question about nuclear risk

    Thank you all. This is my first time here, my first time at any debate club, so forgive me; it will be within three minutes. All the arguments thus far tonight have rightly focused on Ukraine’s perspective on the war. I’d like to slightly reframe that to wider Europe, and specifically to the possibility of nuclear war. Putin recently issued a very thinly veiled threat about deploying the Russian nuclear arsenal, which, I don’t know the exact facts, but I imagine would surpass all of Western Europe combined. And with the US being quite an ambiguous ally, I would be concerned as to where the nuclear power actually sits between Russia and western Europe. So my question is to think about the pros of a bad peace versus an extended war in terms of the possibility of nuclear conflict with western Europe.

    Floor: a bad peace as a synonym for surrender

    Hi, I’m opposing the motion. Let’s start by defining what a bad peace is. A bad peace is basically a politically correct synonym for surrendering. We’re having this debate, I’m sure, in the context of Donald Trump buying Russian diesel, which I can imagine is incredibly demoralising, and a bit of a poopy pants moment for Europe: oh my God, we’re going to have to pay for this now. But we’re proposing surrendering to the Russians. I’ll just quote Donald Tusk quickly: why are 500 million Europeans asking 350 million Americans for support to defend ourselves against 140 million Russians? This might seem quite belligerent, in the spirit of the Dambusters, I guess.

    We have to ask ourselves: should we surrender to the Russians? Do we need to surrender to the Russians? They can be annoyed into demoralisation. Look at the Mujahideen in Afghanistan. That didn’t topple the Soviet Union on its own, but it helped. They do just walk away slowly from things. And should we surrender to the Russians? They are a nation state and civilisation that have produced some of the worst dictators over the past 200 years. They’re particularly spiritually unhealthy people, and we just don’t want Russianness spreading any further into Europe.

    Ukraine have instinctively defended themselves. There are also the other satellite states of the Soviet Union, the Baltics, and even Poland. They’re very healthy democracies now, and I think Europe needs to pay for their defence a bit more and show what it really believes in, other than just regulating things off the face of the earth and burying its own head in the sand.

    So I absolutely think we should completely defend against Russia. If it was just a case of Russia 130 million, Ukraine 40 million, it’s inevitable they’re going to win. But it’s not. Smaller nations can just be persistently annoying, and if they resist, they can make the bigger nations go away, like in Afghanistan. Bush and Blair had to pull out of Iraq eventually. It just became too difficult. So, last sentence: it’s a case of making it too difficult for Russia for a little bit longer, while Europe pulls its finger out and defends itself properly. Right, that’s me.

    Floor: a newcomer weighs morale against a worse deal later

    Hi everyone. As I mentioned, I’m new; I haven’t been to a debating club before, so I’ll try to keep it short. Basically, I don’t know a lot about the Ukrainian war, to be honest. But from a high-level view, it reminds me of the Afghanistan war, the Vietnam war, or, as mentioned, the Iranians now. It seems like it’s just going to get drawn out. The problem is it seems like Ukraine can’t win their land back. But the good thing is that the Russians don’t seem to have the resources to gain full control of Ukraine. So I think the question is: is it worth fighting if you can’t win your land back? I think it’s an important question, because if you can’t win it now, maybe you could get peace now.

    Obviously Putin is not the most trustworthy guy. But I have talked to a few Ukrainians at work, for example, and they are saying that the country is losing morale. So if you drag it out over 10 years, or however long, and eventually people just give up and you end up losing, you get people protesting and wanting the bombs to stop, even if it’s irrational. I feel like that could be worse. You could have a worse bad deal in five to 10 years from now. But I guess we’ll see. That’s my point of view.

    Closing for the opposition in the Ukraine peace deal debate

    Thank you, everyone, for contributing to this topic. I’ll start with some quick comments towards the proposition. Obviously I’m biased here, but a lot of the things that have been mentioned about meddling, NATO and so on make me sad, because they take away the agency both from Ukrainians and from the Baltic states, from all those countries that have suffered under Russian rule. NATO expansion happened because the Baltic states were independent countries in 1939. Russia came, occupied, deported a lot of people, killed a lot of people, and people still remember that.

    When in 1990 the Baltic states tried to get out from Russia, Russia sent troops to try to take over. It didn’t work, because the Soviet Union was collapsing, but they still remember that. The reason those countries want to join NATO is not because NATO is trying to expand. It’s because those countries know what Russia is. They know these are imperialists who are trying to take away their freedom.

    Western meddling in Ukraine: I was there when it all happened. The students got beaten up. That’s how it started. It wasn’t that we threw out Yanukovych. It’s that Yanukovych decided that a peaceful protest could just be beaten up. It was the first time since the Mongol invasion that the church bells in Kyiv rang. It didn’t happen during the Nazis. It didn’t happen at other moments. It happened then, because that’s not how you can treat people in Ukraine. You can in Russia; you cannot in Ukraine. It did not start in February. It started in November 2013.

    Istanbul was mentioned. It’s a common misconception that Boris Johnson came and it fell apart. Boris Johnson came in late March. The negotiations continued until April. One of the points that was negotiated was the limit on the Ukrainian army, and then in the middle of April Russia sent the actual numbers, and Ukrainians said: that’s just impossible. We would never agree to the numbers that Russia was negotiating. Russia also wanted a veto on any protections that Ukraine would get. Can you imagine: the country that attacks us?

    The Holodomor was mentioned. I’m running out of time, and I’m getting slightly emotional. But the key thing that I’m trying to put across is that this is an existential threat. Ukrainians are afraid, and that’s why we are afraid of a bad peace, and that’s why there are those things that I mentioned: non-negotiable sovereignty, protection and prisoners, which we will want in any peace. We know that Russia will come back, because it did come back to us for hundreds of years, for centuries, trying to extend itself. That’s why I ask you to reject the bad peace. Thank you.

    Closing for the proposition: containment, not surrender

    Thank you for the comments. And yes, of course, we have empathy for Ukraine. Somebody mentioned drawing a line. The proposition draws a hard red line: Russia should not attack Europe. Article Five of NATO should not be triggered; that’s a war between Russia and NATO. That’s a hard red line. We do not want to do that. The opposition asks for a definition of a bad peace. It will be some form of containment. We’ve been containing Russia since the Great Game. The British Empire was afraid that Russia would take India. We’ve been containing Russia since then. The guiding light of British foreign policy for 500 years has been to ensure that no other great power, no dominant power, rises in Europe: Portugal, Spain, Holland, France, Germany, Russia. So it will be some form of containment. That’s what a bad peace will be.

    The question is where the grey line will be, and it looks like it’s going to be in Ukraine. Now, we can argue that it’s going to be closer to Europe, if Russia is winning, depending on which media narrative you believe, or further away. But we are not going to defeat Russia. It’s insane. So a bad peace will be trying to figure out where that grey line is, and I’m sorry to say it, with a lot of empathy, it’s going to be somewhere in Ukraine. It is better than war: NATO going to war, Europe going to war.

    Let us not forget that the nature of war has changed. We know what’s going on in Iran. One of the reasons that’s been suggested for why the US cannot protect Saudi Arabia is that it doesn’t have the weapons to do it. If the US can’t do it, and they’re not with us anyway, the administration isn’t with us, then what is being suggested? London being attacked by drone warfare. I’m not kidding here. I’m not exaggerating or being dramatic. Paris, Amsterdam.

    A bad peace is going to involve some form of containment. What shape it will take, we don’t know, but we want to ensure some sort of compromise, and it’s not surrender. We’ve moved back before: Vietnam, Korea and so on; those things were mentioned. It’s not surrender. It’s realpolitik. We are not going to defeat Russia. A bad peace is better than Russia invading Europe and triggering Article Five of NATO. It’s easy to sit here in our armchairs. Thank you.

    The vote on the Ukraine peace deal motion

    So the motion again: this house believes a bad peace in Ukraine is better than a long war. People who are for the motion, please raise your hands. And those against. And any abstentions? The opposition has won the motion. For the motion, at the start, before we debated, it was six, and it was 13 against; and after, seven for the motion, 17 against and one abstention.

    Further reading

    Download this debate as a PDF: Sylvan detailed summary, Ukraine peace deal debate, October 2026. Browse our archive of past Sylvan debates, or read how Sylvan debates work. Related: the Ukraine land for peace debate, the Ukraine fatigue debate and the US-Europe alliance debate.

  • Middle East debate: should the West stay out of it?

    Middle East debate: should the West stay out of it?

    Motion in the Middle East debate: the West should leave the Middle East to its own devices

    Debated: 20 July 2026, Ye Olde Cock Tavern, Fleet Street

    Format: rapid debate, opening speeches, floor speeches, closings

    The West has been drawing lines on maps in that part of the world for more than a century. In July the Sylvans asked whether it should stop, putting the question as bluntly as it can be put: the West should leave the Middle East to its own devices. Ten speakers followed. Most spent their three minutes arguing with the wording.

    The proposer in the Middle East debate: a colonialism that never ended

    The opening speech began in the present. America and Israel were at war with Iran, the proposer said, and the attack had been illegal: taken unilaterally, without the United Nations and without a vote in Congress. From there he went backwards, arguing that Western involvement predates oil by centuries and runs through Christendom, the Ottomans and the Persians.

    Oil, and why the region came to matter

    The modern chapter opened, he argued, when Churchill converted the Royal Navy from coal to oil. Control of the region became a strategic necessity, and Britain and France, at odds elsewhere, agreed under the Sykes-Picot Agreement to divide what was left of the Ottoman Empire. Oil sits at the root of almost every industrialised product, which is why that arrangement outlasted both empires.

    Puppet governments and the petrodollar

    What followed, he claimed, was engineered poverty. Iran’s 92 or 93 million people had been held back for most of the twentieth century, along with the populations of Syria, Lebanon, Afghanistan and Jordan. The monarchies were puppet governments in his account, obliged to refer any important decision elsewhere. He pointed to the petrodollar as the mechanism that kept them dependent, propping up the American economy after the 1971 break with the gold standard.

    His conclusion was one question asked four times. Why keep them poor, why keep them dependent, why keep tens of millions in poverty, why not let them become democracies? Iran had a democratically elected government in 1953, he noted, and what happened next set a pattern. On his account that is colonialism running into the present day, and it should end.

    The opposer in the Middle East debate: responsibility and reach

    The reply opened on the wording. Read plainly, the opposer said, the motion calls the people of the region uncivilised animals best kept at a distance, and she found that insulting. She could see where the frustration came from, since the problems look intractable and the violence keeps repeating. None of that made withdrawal the answer.

    Who drew the lines in the first place

    Much of today’s instability was a product of Western decision making, she argued, returning to the line the proposer had cited: diplomats in a drawing room dividing a map with no regard for the lived reality underneath. Western countries carry a responsibility to resolve what they created. Set history aside and the arithmetic still held: more than a billion people, an eighth of humanity, not to be turned away from.

    What the region already offers in the Middle East debate

    She refused to let the evening frame the region only as a problem to be managed. It remains a major reservoir of oil, which shows up in domestic energy bills despite the green transition. It has positive demographics, rapid growth and a better educated population. Dubai she called the new crossroads of the world, where Africa, Asia and Central Asia meet. She also recommended Dubai chocolate.

    Diplomacy as persistence

    On what could be done, her answer was diplomacy. Long European conflicts ran for decades and ended anyway, because people sat down when the moment came. This might not be that moment, she conceded, blaming what she called a strange man in the White House. Peace was still a responsibility.

    Voices from the floor in the Middle East debate: a room arguing with the question

    The Middle East debate and the problem of timescales

    The first floor speaker doubted that the region was the source of the current conflict at all, since America was plainly the main belligerent in it. Look further back, he said, and waves of aggression came the other way: Marathon and Plataea were defeats of Persians pushing into the Mediterranean world. He added the Crusades and a grandfather in the Royal Engineers who spent 1914 fighting the Turks. Pulling out would change little.

    A later contribution turned that into a general point. Pick any timescale and you can blame whoever was in charge at the time, and which timescale you pick is up to you. The motion presupposed a utopia before the West interfered, and there had been wars of expansion there for millennia. He offered a test as well: since 1979 the West had left Iran alone, and the result, he claimed, is the largest state sponsor of terrorism in the world.

    Stability, and who gets to claim it

    One speaker set out both halves of his own mind. He hated great powers playing with the fortunes of weaker ones, and said so about the removal of a democratically elected Iranian leader in 1953. Against that he set a distinction between stable and unstable nations, dating British stability to 1688, and argued that stability is a resource: intelligence work could make peace rather than depose leaders.

    The rebuttal arrived two speeches later. Britain had run through ten prime ministers since the Brexit vote, one speaker pointed out, which left the room poorly placed to lecture anyone on instability. People in the region are not asked whether they like their leader; outsiders decide that for them. She raised Saddam Hussein, once backed by America, and noted it had been said in that room that the country was less stable without him.

    Blowback: Sykes-Picot, Mossadegh and four removed leaders

    The fullest version of the proposition’s case came from the floor rather than the opening speech. One speaker argued that Iraq’s borders were drawn deliberately to leave Sunni, Shia and Kurdish populations inside one state, so that the tensions would make it governable from outside and its oil available. Had the British and the CIA not overthrown Mossadegh in 1953, he argued, Iran might still be a democracy.

    He ran the argument through three more countries. Removing secular dictatorships had destabilised Iraq, Libya and Syria in turn: regime change handed Iran influence over a Shia majority in Iraq, the removal of Gaddafi produced a migration crisis across the Mediterranean, and the fall of Assad left former deputies of Al Qaeda and ISIS in Damascus. Assad went, he claimed, for being a nationalist aligned with Russia and Iran.

    The Middle East debate narrows: Israel, Hormuz and the word “devices”

    One speaker went after the breadth of the motion rather than its sentiment. Had it asked whether the attack on Iran was a good idea, or whether British and French imperialism had done lasting damage, he would have voted for it. As worded, leaving the region to its own devices ruled out diplomacy and sanctions too. He raised Israel, noting nobody had mentioned it yet, and described conditions in Gaza at length.

    His second argument ran the other way politically and made the same structural point. Iran wanted to impose fees on the Strait of Hormuz, which would raise oil costs everywhere and invite Indonesia and Malaysia to charge tolls of their own. Stopping that takes diplomacy and sanctions, which is what the motion forbids. The club has been over adjacent ground in the debate on Israel’s intentions.

    Equal treatment without babysitting

    Another speaker held both positions at once. Abandonment would not be best for the region, she thought, pointing at Afghanistan since the American withdrawal, but nor was it the West’s job to babysit a country into democracy. Her answer was to treat the region as a political equal and hold to human rights, including a safe corridor out of any authoritarian state. France still holds power over the currency of fourteen African countries, she added, so stepping back is not always what it looks like.

    The Gulf states, and the case for going in

    A later speaker complained that the room kept picturing Iran, Iraq and Syria while forgetting Qatar and Saudi Arabia. Those states had followed an effective economic plan for years, chosen partnership with the West, and grown wealthy on it. If he were an ordinary person in Iran raising a family while the leadership destroyed the country for the sake of power, he said, he would want somebody busting in rather than standing at the side.

    Consequence, asylum and the search for peace

    The speech after it accepted that the West should never have become involved, then refused to treat that as an answer. The decisions were taken and the mess exists, and he would expect anybody able to act to do so when a regime kills protesters by the thousand. He also drew a consequence the Middle East debate had not: meddle in another part of the world and make it uninhabitable, and you must accept the people it displaces.

    The last floor speech reached for principle. Describing himself as a humanist, one speaker argued that shared human traits produce shared objectives, and that those create a reason to build connections. From Plato he borrowed the idea that action against those we resemble is moderation rather than war, and applied it to genital mutilation and genocide. Nations judge poorly, acting partly in their own interest, so he placed his hope in the United Nations.

    Closing arguments in the Middle East debate: the opposer

    The opposition’s reply worked through the evening as questions answered in a word each. Did the West bear historical responsibility? Absolutely. Could problems in one part of the world be walled off there? No. Did the West have interests, even for a transactional occupant of the White House? Oil. Had interventions failed before? Yes, and so what. Diplomacy is the art of the possible, and its key is persistence.

    Her last move was to reject the picture the evening had assembled. This was not a zone of hordes killing each other under a passing bomber, she said, but Persian civilisation. Much of the Western knowledge base came from Greek texts translated into Arabic and later rediscovered. A country sanctioned to hell had built a nuclear programme unaided, and drones that made the West rethink its defences.

    Closing arguments in the Middle East debate: the proposer

    The proposition’s closing went through a page of notes. Colonialism has not ended, he said. That is a story the rich West tells itself, and it does not read that way from the poor parts of the world. The idea that the region cannot manage self-determination he dismissed as a Western narrative, given that these civilisations flourished while western Europe went through the Dark Ages.

    On the claim that Iranians would welcome intervention he disagreed flatly, citing a funeral attended by 40 million people. Attacking a country produces nationalism rather than gratitude, and he was no fan of the mullahs himself. He said Iranians see Israel as an apartheid state committing genocide, and believe the same is intended for them, which is why they resist. Left alone, they would be masters of their own destiny.

    The final vote in the Middle East debate

    The chair read the motion once more and took the count. Three voted for the motion, 13 against, with one abstention, so the house did not accept that the West should leave the region to its own devices. The chair called the result clear, and not the one he had expected.

    What the count records is a room that had spent an hour dismantling the West’s record in the region and then declined, by better than four to one, to say that the West should leave.

    Why the Middle East debate went against the motion

    The motion was defeated 13 to 3 with one abstention, and the reason sits in plain view in almost every speech. The room accepted the proposition’s history and rejected its conclusion. Speaker after speaker agreed that Western involvement had been extractive, cynical and destabilising, then declined to accept that withdrawal followed from any of it. The proposition never closed the gap between the wrong it described and the remedy it proposed, and the opposition was never made to close it either.

    The proposition’s case: colonialism, oil, dependency

    The opening speech was a strong piece of historical argument and a weak piece of advocacy, and the two are separable. Its history was detailed and went almost entirely uncontested: Sykes-Picot, the conversion of the navy to oil, the petrodollar, 1953, monarchies dependent on external security guarantees. Nobody in the room stood up to defend that record, and three speakers volunteered further evidence for it without being asked.

    What the speech did not do was argue for the action the motion names. It established that the West had caused harm and asked, four times over, why the harm continued. Leaving was offered as the obvious inference rather than as a proposal with consequences of its own. Once a floor speaker pointed at Afghanistan and said that this is what leaving looks like, the inference stopped being obvious, and the proposition had nothing prepared for it.

    The closing tried to repair that by widening the frame rather than narrowing it, taking in the funeral in Tehran, the Iran-Iraq war, the Dark Ages and the Nazi occupation of Europe. Each of those answered a specific speaker. None of them answered the question of what the West should actually do next, which is what the motion had put in front of the room.

    The opposition’s case: responsibility, engagement, persistence

    The opposing speech made one structural move that decided the shape of the evening. It conceded the history completely and then used it as the argument for staying: if the West made the mess, the West owes the work of clearing it. That converted the proposition’s strongest material into the opposition’s premise, and left the proposition arguing against a case that had already absorbed its evidence.

    Its second move was to attack the motion’s language rather than its sentiment, calling the wording insulting for what leaving people to their own devices implies about them. Three later speakers reached for the same objection independently, two of them calling the motion poorly worded. When a third of the floor is quarrelling with the phrasing, the drafting has become the subject, and a motion rarely wins on those terms.

    Her closing added the only positive case of the evening for the region itself: Persian civilisation, Arabic translations of Greek texts, a nuclear programme built under sanctions, drones that made Western defence planners think again. Whether or not those examples persuade, they were the only ones offered all evening that treated the region as an actor rather than as a site.

    The ebb and flow of the floor debate in the Middle East debate

    Four battlegrounds opened, and the proposition lost three of them.

    Whose aggression, and over what timescale. The proposition rested on a period running from Sykes-Picot to the present. Two speakers widened the frame to Marathon, Plataea and the Crusades, and a third made the underlying point explicit: whoever chooses the timescale chooses the villain. That did not refute the proposition so much as strip it of the claim to be plainly describing history rather than selecting from it.

    Stability as a credential. One speaker built a case for intervention on British stability since 1688. The reply, ten prime ministers since the Brexit vote, was the sharpest exchange of the night, and it did what the opening speech had not: it made the asymmetry look absurd rather than merely unjust. This is the one battleground the proposition won outright.

    Blowback against consequence. The best proposition speech of the evening came from the floor, running Iraq, Libya, Syria and Iran as a single argument that intervention creates what it later claims to be fighting. Nobody answered it on its own terms. The room absorbed it and voted the other way, because the speech explained how the mess was made without saying what should now be done with it.

    The wording itself. One speaker made the decisive move by separating the motion’s parts. He would have supported a narrower motion about the attack on Iran, or about imperial damage, but not one that also ruled out diplomacy, sanctions and an arms embargo. Once leaving was shown to include leaving Israel and Iran unconstrained, several people who agreed with the proposition’s history had a reason to vote against its motion.

    What the floor added in the Middle East debate

    This was a rapid debate, so both opening speeches were made extemporaneously and the room reasoned its way forward in public. That shows in where the good arguments sit. The most complete case for the motion arrived eighth, from the floor. The objection that decided the vote arrived seventh, also from the floor. Both openers framed the territory, and neither found the argument the evening turned on.

    The room’s working definition moved as well. It began with the West as an abstraction and ended with four specific instruments on the table: military action, diplomacy, sanctions and an arms embargo. That distinction was not available when the first two speakers sat down, and it is what the count was eventually taken on.

    What the Middle East debate left unexamined

    Nobody defined either term. The West shifted between America, Britain, Europe and the whole global north depending on who was speaking, and the Middle East expanded to take in Afghanistan, Sudan and the Congo. One speaker noticed the second problem and used it, asking where the region is supposed to end, but the first went unremarked all evening.

    Israel entered seven speeches in, raised by a speaker who remarked on its absence. For a motion about Western involvement in the region, debated weeks after an American and Israeli attack on Iran, that is a striking omission. It left the most contested material of the night, in both closing speeches, to arrive at the point where nobody could reply to it.

    What drove the result

    Three things, in order of weight. The opposition took ownership of the proposition’s history and converted it into a duty to stay, so the proposition’s evidence stopped working for it about six minutes in. The motion’s absolutism was then exposed as covering diplomacy and sanctions, which cost it the votes of people who agreed with everything except the remedy. And the wording gave four separate speakers something to object to before they reached the substance.

    A narrower motion would have fared better, and one speaker said as much while explaining his vote. The chair called the result clear and unexpected, and at least one member said afterwards that he had read the room the other way. That is a fair measure of how little the two opening speeches settled.

    The room was not defending the Western record. Almost nobody attempted that, and the two speeches that came closest argued from Gulf prosperity and from a hypothetical family in Iran rather than from history. What the room refused was an inference. Guilt establishes a debt, and this house could not see how walking away pays it.

    Full transcript of the Middle East debate

    Read the full transcript

    The motion, and the case for stepping back

    The motion is: the West should leave the Middle East to its own devices.

    Good evening, everyone. Well, we are all familiar with the current situation. America and Israel are at war with Iran. They illegally attacked Iran, and when we say illegally, it was a unilateral decision. It was not approved by the United Nations, it was not approved by Congress, and by all measures, and even lots of Americans would say it was an illegal attack.

    We have been interfering with the Middle East since, well, actually since even before oil was discovered. Going back thousands of years, we have Christendom, and then we have the Ottoman Empire and the Persian Empire, and there has been this sort of conflict between the two. But really, in the modern age, since the Ottoman Empire receded, one of the drivers was that Churchill converted the navy from coal to oil. So oil became a strategic resource, and then it became strategically necessary to control the Middle East.

    Oil, Sykes-Picot and the making of a dependent region

    Even though we were at various odds with the French during the Second World War, the British and the French had decided to take over the Middle East, under the Sykes-Picot Agreement, and share the spoils of the remains of what was the Ottoman Empire.

    Population-wise, if we just look at how many people in the Middle East have been kept in poverty for most of the twentieth century. If we just take Iran now, the population is roughly 92, 93 million people just in that one country. Not only have they been kept in poverty, but you have had all of the populations of Syria, Lebanon, Afghanistan and Jordan, in essence, kept in poverty. The monarchies in lots of these countries, the ruling elite, they are, in essence, puppet governments. They are not really sovereign. In order to make really important decisions, they always need to run it by some other country, and the Middle Eastern monarchies have been kept in this state of dependence.

    One of the reasons was that the Americans offered security guarantees. We have got the petrodollar, which is the Americans coercing the Middle Eastern countries to sell their oil in US dollars, and that helped keep the US economy afloat after the 1971 break with the gold standard. Anyway, there is all of this stuff going on, but the main point is that the Middle East has been kept in a state of poverty and dependence by the West because of resources: initially land, taking over what was left of the Ottoman Empire, and then oil. And oil is the root of pretty much all industrialised products and services.

    And so the core of the argument is: why are we keeping them poor? Why are we keeping them dependent? Why are we keeping tens of millions of people in poverty? Why are we not really allowing them to develop and become even democracies? Iran in 1953 had a democratically elected government, and that has been a consistent pattern across the countries within the region. And these are empires, civilisations that stretch back thousands of years. Persian Empire, Ottoman Empire. It is not as if they are not capable. So it is a form of colonialism that extends to the present day, and it should end.

    The opposition: the wording, and who drew the lines

    Let me just start off by saying how insulting this motion is. Left to their own devices, right? They are just a bunch of, sorry, they are just a bunch of uncivilised animals, and we should just keep our disease from them, right?

    I think that first of all, maybe I can see why there is a certain sense of frustration. I can see that these problems are intractable, and they have been going on for a very long time. And the cycle of violence keeps repeating itself, and somehow there seems to be no resolution whatsoever. But let us just take a step back and look at the historical context. A lot of the problems and instability we see in the Middle East today are a product of Western decision making. The Sykes-Picot line that you cited, that simply a couple of diplomats sat in a drawing room somewhere and just drew lines on a map without regard for what was the lived reality of those people.

    So I do think that we as a whole bear historical responsibility. I think the Western countries do bear historical responsibility for the mess that they created, and they have to help resolve these issues. Even keeping aside historical responsibility, it is a vast region with more than a billion people, who are adherents to the fastest growing faith in the world. Are we really going to turn our backs on maybe almost an eighth of humanity? They are human beings too, and we have the resources and the energy to do so, and we have to do so.

    Dubai, demographics and diplomacy

    Let us maybe look at the more practical aspects of it. Whether we like it or not, it is a major reservoir of oil. Notwithstanding our efforts to move to a green economy and to de-oil our economy, it is still a very vital resource, something that we are seeing today. It shows up in our energy bills.

    But still, all of this frames it as a negative, as a problem and something to be managed by all of us. Do we really not think that the Arab world or the Middle East has anything to offer the world? Off the top of my head, there is Dubai chocolate. I do not know about you, but I love it. This region has positive demographics, and is growing rapidly. This region is reforming itself. It is trying. It has become more modernised. It is becoming more educated. It is becoming more westernised, notwithstanding the caricatured portrayal in American media, Fox News and all.

    And Dubai, for example, is the new crossroads of the world. That is where Africa, the Middle East, Asia and Central Asia meet. That is where the world truly meets. It is no longer London or even New York, for that matter. The centres of finance, yes, and it attracts a lot of people, yes, but where people are truly meeting today is in the Middle East. Do we really want to disengage from such a region?

    Obviously the question can be raised: what can we do? We invest so much energy and so many resources into it, and yet we cannot seem to solve this problem. To put it simply, you have to engage diplomacy. There are conflicts in our own history. We have had wars that ran for a hundred years, wars that have dragged on, but eventually there is a resolution, and that resolution happens because of diplomacy. Finally people sit down, and when the right moment arrives, peace is found.

    I agree, maybe this is not the right moment, and I would say it is partly and almost entirely because of a strange man in the White House. But I do believe that peace is a responsibility. It is an opportunity, and I think we should not shirk from our responsibilities to bring it about. Thank you.

    Waves of aggression, and who is the belligerent now

    Well, Mr Chairman, the problem I have with this motion is I am not sure it is the Middle East at the moment that is causing the conflicts. Certainly America is at the moment the main belligerent in the area, and seems to have a reason to attack what I would call Persia. So leaving them to their own devices seems to be somewhat out of key with what actually is going on. I think that is perhaps the point that the opposition are taking.

    If you look back in history, then you will find there are waves of aggression coming out of that region anyway. Some of the major battles of antiquity, Marathon and Plataea for example, are defeats of Persians who were coming into the Mediterranean civilisation. If those battles had not been successful, our futures could have been very different. So I am not sure that it is us fomenting warfare, although at the moment, obviously, America is doing that.

    You had interference also by what you would basically call the Mediterranean civilisations. You had a succession of crusades because our Holy Land was situated there. The Pope declared a crusade, and great troops of people marched or rode all the way there, and you got a series of battles, and you even got the Normans, who managed to conquer England and form England into a long-term possession. The Normans formed a kingdom in Jerusalem, and I think they had a female queen there for a while. That did not survive forever.

    But we have either been belligerent. I had a grandfather who was a colonel in the Royal Engineers. I knew he served in the Palestine region during the First World War. I did not know what he did until I went to a talk in one of the bodies I am a member of, and he was fighting the Turks. So, not directly concerned with the world, but the Turks actually were allied to Germany, but they only actually operated in that part of the world. He was fighting the Turks in 1914, so this conflict has been going on there right up from the early times. Our crusades, invasions of the Western world several times, in the fact that I mentioned. I do not think really, if we pull out, it is going to make much difference. Question mark.

    Playing tinker toys, and the claim to stability

    Could you repeat the motion again, please? The West should leave the Middle East to its own devices.

    So, my fellow Sylvans, do I believe it is right that the Western powers should play tinker toys with the Middle Eastern powers? For example, the deposing of a democratically elected Iranian president in 1953. No, I do not believe it is right. I always hate the idea of us playing the great powers and playing about with the fortunes of the weaker powers, as famously the European countries did during their colonial expansion. Hate the idea of it. I would not like my country, our country, to suddenly have a stronger power coming and saying, right, you have elected this person, now we are going to install a puppet leader. I do not like it. So yes, on one level I would agree with the motion.

    But following on from what the previous speaker said, is it right or wrong for stronger powers to intervene in the lives of less stable powers? That brings me to the other side, because there is a case to be made. I think that not that stronger powers should intervene with less stable powers for the sake of it, for pure power reasons. They do not. They really do not. Even if you look at Roman colonialism centuries ago, a lot of the Romans did not want to have an overseas empire. It was only in their self-defence that they actually started building an empire in the Mediterranean. Even with the British, it took a long time, through centuries, for the British to build up their empire from just being what is basically a trading business.

    However, there is such a thing as stable nations and unstable nations. England is one of the exceptions, because since at least 1688 we have actually been a fairly stable nation. Put it this way: we were not invaded by Nazi Germany. We have not deposed a king since the 1640s. We have not had a civil war since the 1600s. We are a stable power. The Middle East, bless the Middle East, is not as stable.

    Now, I definitely think we should not be deposing the leaders. However, if there are terrorist cells brewing there, if there are powers such as the regime of Iran, then there is a case to be made that we should not just leave them to their own devices, but actually use our stability, the base for our intelligence services, to intervene in a way that is positive and can actually help foment peace in the Middle East. We will not get that by just leaving the Middle East to its own devices. It is not easy. It is messy, and I would definitely not put myself forward to do it. However, I think the case can be made that the Middle East should not be left to its own devices. If the Western powers are peaceful and stable, we can intervene and make peace.

    Ten prime ministers, and minding our own business

    Good evening. I was considering walking up in an unstable fashion, but people who did not know me might have wondered who was actually going up to speak.

    I live in a country that has had 10 prime ministers since Brexit. When I was younger you would not get 10 prime ministers in 10 years, in 20 years. People were leaders of their party for how many years? If we look at who we consider the most powerful country, for some reason, I do not consider a country the most powerful just because it has got the most landmass. They do not have rules that unite the whole country, so that is unstable. So who are we to talk about the Middle East being unstable? I was trying to Google it, but I do not have enough time. Most of the leaders in those countries are there for a long time. It is only because, and as far as I am concerned, the West keeps interfering.

    In 1953 Churchill went along with America when he got rid of the leader and put in their own person, who was answerable to them. He turned out to be so bad that in 1973 the Ayatollah came in. And the thing is, the people there are not necessarily asked if they like their leader. We outside decide that they do not like the leader. In this country, do you think we like foreigners telling us what to do? Even if you live here, people do not want you telling them what to do. So let us be clear. We need to mind our own business.

    I am going to give a good example. Saddam Hussein. I am not going to say I am a supporter of him, but he used to have American backing, and he used to kowtow to the Americans. But then he said no, I have done it enough times. And then it was in the papers that this is a bad man. He is gone, and I am not going to say whether I am for him going or not. But it has been said in this room, and not by me, by people who are more knowledgeable about the Middle East, that the Middle East is now less stable because he is not there.

    So therefore, if we as outsiders keep interfering, we are not going to help. And why are we going in? It is oil. Why are we not interfering in the Congo? Mind you, that is because we want what they have got to offer. Sort out your own country first. Mind your own business.

    Sykes-Picot, Mossadegh and the blowback argument

    I am going to agree with the motion about the West not interfering in the Middle East. Sykes-Picot has been mentioned, which was basically when you had Britain and France carve up the Middle East during the First World War, taking over the territories that the Ottomans initially occupied. But when they did this, when they drew the borders of Iraq, they deliberately drew the border so that you would have a Sunni, a Shia and a Kurdish region, deliberately to foster religious and ethnic tensions, so that they could divide and rule the country, so that the British could exploit that oil.

    Iran has been mentioned, 1953, which has been mentioned a few times. The thing is, if the CIA and the British had not overthrown Mossadegh in 1953 and installed the Shah, Iran could have still been a democracy. It could have been a very different Middle East. And the thing is, this theocracy in Iran exists because of this intervention. This is basically a blowback from Western intervention. You see these people vilifying the theocracy in Iran, but it is the result of Western intervention way back in 1953.

    And I have heard about this thing about stability and terrorism. Well, the thing is, it is the Western intervention, by overthrowing these secular dictatorships in Iraq, in Libya, in Syria, that has actually destabilised these countries. It created civil war in Iraq. How did Iran increase its power in Iraq? That was through the regime change. It got rid of the dictator. You had Sunni and Shia in a Shia majority country, and then Iran basically used the Shiites in Iraq to increase their influence. You talk about hating Iran. You have empowered Iran. You got rid of Gaddafi in Libya. What did that do? That just led to a migrant crisis across the Mediterranean. We had literally millions of people. That led to changing the political scope of the West.

    And I hear this thing: oh, but if we do not let the West intervene in the Middle East, then you will have Russia and China and Iran increasing their influence. Well, they got rid of Assad in Syria. Not a good person. The reason that they got rid of Assad in Syria was not because he was a dictator, because the West supports dictatorships in the Middle East. They got rid of him because he was number one a nationalist leader, but number two because he was aligned with Russia and Iran.

    You get rid of Assad. Now who do you have in Syria? You have got the former deputy of Al Qaeda and the former deputy of ISIS now in Damascus. So I think basically the Western intervention in the Middle East has been completely maligned. The reason why the West intervenes in the Middle East has got nothing to do with democracy or human rights. It is about exploiting their natural resources, and it is also about increasing their hegemony, their domination in the world. So you have more of these puppet presidents and puppet leaders that serve their interests. Thank you.

    Choosing a timescale, and what happened when the West left Iran alone

    It has been very interesting to listen to people with different perspectives on this, particularly that we have had some very different timescales, which has taken us back to Roman times and before, and then we have talked a lot about shorter timescales, 1953. And that is the problem. You pick any timescale, and you can blame the person who was in charge at that time and made that decision. But which timescale you pick, it is just up to you.

    I think this motion presupposes that there was some sort of utopian time before the West interfered, where everything was happy in the Middle East. The previous speaker has taken us through that, and other people have. That is just not been the case. There have been wars of expansion in the Middle East for thousands of years. So I would say there was not a utopia before. Are we going to believe that there will be one now?

    Well, I guess we probably have some evidence in this century, because with another timescale, since 1979, we have experimented one versus the other. We have kind of intervened in places like Saudi Arabia and Dubai, and God knows we have enough Qatari money in London, but we did not interfere in Iran. So the West left Iran alone. And what has happened? Iran is the biggest state sponsor of terrorism in the world. Some might say that Hamas and the Houthis and Hezbollah are all part of Iran, and they foster wars wherever they go, October the seventh being the latest and largest attempt to start a war, which they succeeded in doing. So when we have left them alone, that is what has happened.

    We can imagine, if the West gets out of the Middle East, will there be stability? No. Well, first of all, Israel will be gone. That will be messy. Where do we define the Middle East? Sudan, Yemen. These are not great places. And there is no stability there. So I do not think we have any reason to believe that the Middle East, without the interference it had, some bad, some good, but the net result is, it is probably better than the alternative.

    Treating the region as an equal

    I would say that maybe the wording is not the best when it comes to the motion, but I do agree that I do not think the West abandoning the region is for the best of the Middle East. I am concerned, however, thinking about, for example, Afghanistan and the state of the country as it is now after the United States has left. But at the same time, I do think it is not as much as the West has created complications in the Middle East. It is not for us to, let us say, babysit this country into democracy or stability.

    I do think that it is a responsibility that we have to treat them, let us say, like equals politically, and allow them, sorry, I am using very loose terms, but allowing the overall region to rule themselves in democracy with us. If they want to have a ruling family in terms of the country, that should be their own decision. But I do think that the world is not an isolated place, and it is always preferable to have that channel of communication and democracy, even if the country turns out to be, let us say, even a bit more authoritarian.

    However, I do think that human rights should be respected all over the world, and if the citizens of a country that is being more authoritarian want to exit that country, there should be a safe corridor to do that. I do not think intervention by war is a solution, because it creates more displacement. It creates more aggressiveness from both sides. And I do believe that is not the best course. But again, we look at Africa and we look at how France has so much power over the currency in 14 countries in Africa, and we see how, as much as they have left them alone, let us say, they still have a lot of economic or colonial power over them. So again, I am worried about how that would look if the West would take a step back. So, yes, thank you.

    The wording, Israel and the Strait of Hormuz

    So the proposal is worded that the Middle East should be left to its own devices, and what I argue is that this implies that any involvement in the Middle East should be abandoned. Now, this should be rejected. If the proposal was worded in a way such as, was the Israeli and American attack against Iran, assassinating the Ayatollah, was that a good idea, I would be in favour of that proposal. Likewise, if the question was, has British and French imperialism in the region had lasting damage, I would be in favour of that.

    But the proposal is wider. Left to its own devices also requires a complete absence of diplomatic actions, sanctions against wrongs committed in the region. That we must disagree with, and I think this for two main arguments. One, Israel has not been mentioned yet, but I think I have to raise it. Two, Iran.

    Israel is in the Middle East. I do not think you can deny that. But first, the Israeli argument. Israel is breaking international law through its occupation and settlement in the West Bank and in Gaza. The situation in Gaza is truly horrifying. It is really hard to understand. I read an article recently that there is so much damage in the region, with bodies stuck in rubble which cannot be moved because they are not allowed heavy equipment in to move the rubble, that the bodies are just sitting there rotting, rats and pests spread, with no ability to remove it or to clean up, leaving those who are still alive to suffer in this mad max situation with no potential or hope in sight.

    If we leave the region to its own devices, we give Israel an even freer hand than it currently has. That suffering will continue. It will get worse. Now, I am sceptical as to what the British government can do directly. However, greater diplomatic action, sanctions, at least a military embargo, will hopefully limit the suffering and perhaps lead to the possibility of some sort of long-term peace solution. If you leave it to its own devices, suffering will continue and get worse.

    Two, Iran. Now, as I said, the Israeli and American attack against Iran earlier this year was a foolhardy and reckless action, which has made the situation worse for all. Now it has happened, what do we do? Iran wants to impose fees on the Strait of Hormuz. That is something that the West and the British government should not tolerate. If you allow Iran to collect fees over the Strait of Hormuz, not only would all oil costs be greater for all of us, but perhaps the Indonesians would also like to impose tolls on their waterways, and Malaysia as well. It must be something that diplomatic actions and sanctions should stop, and we should make sure that happens to ensure a lasting peace in the region. Thank you.

    The Gulf states, and wanting somebody to bust in

    So, number one, I think it is quite a poorly worded motion. I agree with you. It is almost insulting, the way that stuff about we should leave them to their own devices. But when I think about the Middle East, when we think about this motion, we think about places like Iran or Iraq or Syria. What we tend to forget is places like Qatar or Saudi Arabia, or wherever, the rich states, those states which have implemented an effective economic plan over many, many years, and their societies and their people have reaped the benefits of that. Those countries decided that the best way to do it is to try and work in partnership with the West, and by working in partnership with the West they became wealthier, and a lot of their people became wealthy. There is no income tax in the Kingdom of Saudi Arabia.

    But there are places where things are not so great, and we think, you know, I think you talk about poverty, and yes, there is a lot of poverty in the Middle East. There are certain places where you think, hey, this is not going so well. What we are talking about here is: should we have gone into Iran, and should we have gone into Iraq? And okay, we can all go back 50 years, 1993, the first Iraq war. But today, I think, yes, we should be in Iran.

    I do not know about you, but I think that if I was sitting in Iran, I would want somebody busting in. I would not want them to be standing at the side. If I was a normal person, if I was trying to raise a family, if I had children who were being destroyed by their own leaders, and those leaders are there because they just want power, they have got no interest at all in the normal person. It is disgraceful.

    So if you want us to butt out, I mean, there is a lot about Western imperialism and what have you. It is a bit lazy, really. I think we do not live in that type of world. We are not in the 1850s any more. People keep harping back to it, but we have gone beyond that. Most Western countries want the Middle East to succeed and for their people to have good lives. That is all we want. Thank you.

    Consequence, asylum and enforcing peace

    Good evening, Sylvans. It is quite a prickly debate, to be fair, because I do not think that the motion is well defined enough that you can actually take the stance that you would like to take. I think we have heard, if you take different time measurements, you will find different belligerents and different reasons for being involved, and there is a logic that the West should never have been involved. The reality of the world that we live in, though, is that those decisions were taken. It did happen. There is a bit of a mess there.

    When I look back on just the most recent significant escalation of conflict there in Iran, I look back to what caused the United States to go into that. There were revolutions, there were killing protesters in the street by the thousands, and that is not acceptable anywhere on the face of the planet. It could have been in Africa, it could have been in Asia. I would have expected somebody who could do something about a regime doing that to people to actually get involved in that. I am not a proponent of war. I do not think it is the solution to most of our problems. I think that there is a diplomatic solution that we should be pursuing. I think that the West should be involved in what is going on in the Middle East, and maybe from a different perspective.

    The West has been involved there. We have created instability. It has resulted in multiple waves of violence moving this way and that way. And the reality is that displaces ordinary peace-loving folk. And the West should be embracing asylum seekers to some extent, because there are true people that have good intent, that want to build a peaceful life, that can add value to your society, that should actually be welcomed into the West.

    You hear this narrative of anti-immigration, and I agree with it to some extent, that you do not want to change the demographics of your country. But the reality is, you meddled in another part of the world and made it uninhabitable. So you have to deal with the consequence of that. You created some of that problem, therefore you should have the burden of having some of the responsibility of doing what you can to fix that.

    The reality is, how do we find peace in the Middle East? And that is the secret sauce, right? Nobody knows how to do that in reality. I think that there are so many conflicting ideas and emotions and secular beliefs and religious beliefs and approaches to how they want to govern their society, that there is no direct line of sight on peace in the Middle East, and that is what we should be doing. And the West should be doing everything that they can to do that. They should not be sending more tanks and drones and all that shit to kill people. That is not what they should be doing. They should be enforcing peace, stopping regimes from murdering thousands of people in the street when they are legitimately protesting for a change of their regime. Thank you.

    Humanism, moderation and the United Nations

    So I am taking this motion in a more general sense because, as it was said just before me, the answer that you give to this motion will be contextual in history, but I am more interested in what is the idea, or what we are all aiming for in this room.

    I consider myself a humanist, and I believe most, if not all, of the people in this room would. What does it mean? It means that we have a responsibility towards other humans because they share similar traits to us, and because they share similar traits and they have a similar identity, we are looking for the same objectives in life: excellence, justice, health, happiness. And because we are driving towards the same objective and we have the same trajectory in life, this is the opportunity for us to build connections. I am going to add that together we have more resources to achieve these common goals, but if we are all separated, we are going to take more time. It is going to be less achievable.

    So now that this is defined, the intervention. There is this concept that comes from Plato in ancient Greece. He was talking about the war with the Persians back in the days, and he was saying there is a war with them, but with Sparta, because we are Athens, it is not a war, it is actually an act of moderation, because we are similar to them, and they are doing something that is wrong, and we need to moderate them. Now that we know more, and we have a global view of the world, and we are more humanist, we can have this approach towards other people. We do not go to war towards them, but we have to moderate them. Genital mutilations, genocides. I hope that everybody in here will be for the intervention in order to moderate the populations or the regimes that are applying them.

    Now, we need an objective method in order to determine if the genital mutilation, if the genocide, is bad. What gives us the legitimacy? If one entity has the same legitimacy as another, who is right? You need a method which is analogous to the scientific method in order to define what is objectively right, and it is possible using human reason, and this is how we went to science. And reason is our capability to detach ourselves from our subjective incentives and our will of power.

    That said, nations are still subjective in themselves, because we are all humans and we also want what is good for us and we have all sorts of biases. So nations are suboptimal entities to define and act, because they will still act towards their interest at least partly. The optimal we can reach is at the scale of humanity, and we need the highest overarching entity possible to have this maximum detachment from our subjective interests, which is, I believe, and I have big hope for, the United Nations. I would like more of the United Nations to act with this agenda and having a way, through consensus and scientific methods, to determine what is right and being able to act. Thank you.

    Closing for the opposition: persistence and civilisation

    Thank you all for some very interesting perspectives and very useful insights. I will try to incorporate as much as I can.

    Does the West bear historical responsibility? Absolutely. Second, if there are problems in one part of the world, can they really be walled off in that part of the world? The answer is quite simply no. Three. Does the West have no interests? Even a cynical, transactional man in the White House can appreciate that there is a lot of oil there, oil that we need to power our economies and to keep our inflation under control and to live the good lives that we live in the West. Fourth, have interventions failed in the past? Yes. So what? Try again.

    Diplomacy is the art of the possible. Diplomacy is about finding solutions to intractable problems, but the key is persistence, perseverance, and history will always offer up the right moment, the right leader at the right place at the right time. But we can only seize that moment if we are there and we are trying.

    But still, all these arguments showcase the Middle East as a zone of mad hordes just killing each other all the time, with an occasional American bomber flying in and killing a few people. This is a civilisation. Persian civilisation is one of the great civilisations in the world. A lot of our knowledge of Western civilisation was actually taken from ancient Greece, translated into Arabic, and it is this discovery of Arabic texts that is the foundation of the knowledge base of Western civilisation.

    We talked about the nuclear programme. A country that has been sanctioned to hell has managed to put together a nuclear programme on its own. They have built Shahed drones, which prompted the West to actually rethink its own defences. All of this speaks to a culture that is vibrant, people who are intelligent, people who have so much to offer the world, and I think it is in humanity’s interest. It is in our self-interest. It is the humane thing to do, and I would say that yes, intervention is justified, is needed, in every sense of the matter. Thank you.

    Closing for the proposition: colonialism has not ended

    So I made a lot of notes, so I am going to go through them. There may be some crisscrossing and some concepts that I repeat.

    Somebody has said that colonialism ended, that this was something that happened in the 1750s, 1850s. No, it has not ended. In the rich West and the global north you may think it has ended. That is the narrative. But if you are from the global south, the poor parts of the world, no, it has been consistent. It has not ended. This is a myth that we tell ourselves.

    There has been this idea that the Middle East cannot do self-determination. It is just one of these Western narratives. Nonsense. These civilisations are thousands of years old. Ottoman Empire, Persian Empire and so on. They were civilised when Western Europe was uncivilised, going through the Dark Ages. So the idea that they cannot do self-determination is just nonsense.

    Somebody mentioned that the Iranian people would like the West to butt in. Actually, no. There has just been a funeral. 40 million people attended. I am no fan of the mullahs, by the way. If you start attacking a country, you are going to create nationalism. The whole country now is behind Iran, because they want to protect their own country. And also, everybody in Iran knows that Israel is an apartheid state. It is committing genocide, ethnic cleansing. It has bombed Gaza to the Stone Age, and that is what it wants to do to Iran. So for Iran it is an existential crisis. That is why they are resisting. When the Nazis invaded us, we responded. They called us terrorists, but we were just responding to attacks.

    Again, this narrative of waves of aggression coming out of the Middle East. This is a response to colonialism. They have been subjugated, their resources stolen, certainly for the best part of the twentieth century. Again, this notion of the unstable empires. These have been around for thousands of years. Ottoman Empire, Persian Empire and so on. This notion that we would like to interfere to sustain peace, no.

    Mossadegh has been mentioned. A democratically elected leader was overthrown. We funded, we were on the Iraqi side against the Iranians. So somebody mentioned that we have not been interfering in Iran. We have been interfering all the time. The Iran-Iraq war. It is just, look, it is colonialism. They want to bomb it back to the Stone Age. That is why they are responding. They would like the opportunity to be masters of their own destiny, if only the West would stay out. Thank you.

    The vote

    So the motion is: the West should leave the Middle East to its own devices. Well, we have a very clear result, not one that I was expecting, to be honest with you. So, with three for the motion, 13 opposed the motion and one abstention, this house does not believe the West should leave the Middle East to its own devices.

    Further reading

    Download this debate as a PDF: Sylvan detailed summary, Middle East debate, July 2026. Browse our archive of past Sylvan debates, or read how Sylvan debates work. Related: regime change in Iran, and the British Empire.